The last few weeks have felt pretty stressful. Things that *had* to be done, people I *needed* to see, finding the time to cook a decent meal, finding the time to go for a run, sorting out this site, doodling superheroes, playing with Milly and Molly, reading my book.
At some point the things I love doing turned into chores.
Perhaps chores is a bad word; it’s not that I didn’t want to do these things, it was that I wanted to do all of these things and felt I had to allocate and schedule and plan an designate and that detracts from the essence of fun! Why the hell am I getting so worried about time? I’m spending so much time worrying about not doing everything that I’m still not doing everything but the things I am doing I’m not even enjoying!
Luckily during one of my designated leisure periods I had put on some George Carlin for a bit of background entertainment and this particular bit made me stop, smile, and realise that I should worry a hell of a lot less about time:
Many scholars are of the opinion that Makkah Time can provide the world an alternative to the GMT. These people have scientific arguments to back their contention, as Makkah is situated in the center of the world.
A series of articles from TIME looking at where the world’s going – the entry on Africa has some good info on trade vs aid:
In 2006, according to the Organization for Economic Cooperation and Development, foreign investment in Africa reached $48 billion, overtaking foreign aid for the first time. That gap has only widened, reflecting a quadrupling of foreign investment since 2000… War is down. Democracy is up. Inflation and interest rates are in single digits. Terms of trade have improved. Crucially, said Nellor, “growth is taking off.” The IMF puts Africa’s average annual growth for 2004 to ’08 at more than 6% — better than any developed economy — and predicts the continent will buck the global recessionary trend to grow nearly 3.3% this year.
But ecological intelligence is ultimately about more than what we buy. It’s also about our ability to accept that we live in an infinitely connected world with finite resources. Goleman highlights the Tibetan community of Sher, where for millenniums, villagers have survived harsh conditions by carefully conserving every resource available to them. The Tibetans think ecologically because they have no other choice. Neither do we. “We once had the luxury to ignore our impacts,” says Goleman. “Not anymore.”